MA Jawoni blessed the Women at Kalimati, Baghmundi.

 

 

 

 

 

Baghmundi block of Purulia exhibits diverse nature and culture. One of such culture could be seen at Bandri Village beneath the Ajodhya Hills. The serene hill emerged gradually from Bandri.Bandri is the holy place of Jawoni devi. Once upon a time vast area under Ajodhya Hills and surroundings was under the control of Bhumij caste. People here lived under the umbrella of Manki-the authority of the community & territory. However, the Manki used to believe in the invisible power of local deity- the Jawoni Buri. the Jawoni Buri is the protector of kingdom and subjects. All have been keeping the same faith today.

Jawoni devi is the gatekeeper of Bandri, Kalimati,Serendra etc. She lives under a tree and she has no images. A piece of stone is her symbol and being worshiped from indeterminate period. Traditionally, Laya-the priest from a special sub-caste of Bhumij worships Her on behalf of the villagers. Strict rituals are followed . Even today no woman is allowed to observe worship-performance. The ceremony observed on the Monday of Asarmonth(Bengali calendar) is the affairs of males at the spot. Offerings of lambs, goats and cocks are done in front of the deity. The place is flooded with blood on the occasion. The date of worship is postponed to Aswin moth if some one dies or new- born comes in the Bandri village. Again the Puja is deferred if there is an outbreak small pox or alike massive disaster in the village. The Devi is a living one. Her blessings keep the villagers in peace & happy. Anyone passing near the alter of the Goddess folds hands and bow to her.

The unbreakable system is continuing still now. However a bit of addition is made to the system keeping the original mode unaltered. Three decades back Kalu Babu was heading the Bhumijs of Kalimati. The women whispered “ Jawoni is female but we are barred to see her. This is an iron rules to the weaker sex.” This words reached to the ears of Kalu Babu. One day he dreamt ,the Goddess told him “ How long I would be in the jungle? Let you bring me at Kalimati for women’s sake. I want to be worshipped by them. However, my puja at Bandri will be continued as usual. Women will not go there on the Puja-day. “. Again the deity instructed “ Let you worship me in an idol form. In Kalimati I would like to be worshipped in an image of four hands seating on the back of tiger”. This was the turning moment ,the Banabibi reached in the Kalimati on the day of Doljatra.

Thereafter, she is Ma Jaoni and the village deity of Kalimati. The deity is adorned with fan-fare. No sacrifice is made at Kalimati. People of the surroundings have strict religious faith upon her. Duration of the Puja is similar to durga-puja continuing for three days. Women devotees take Dandi from Bhagabandh to the temple.

Dr. Sadananda Mahata is an Ayurbedic physician with wide repute. Everyday he cleans the temple and seeks her blessings. According to him “ I am a means, everything is done by Ma Jaoni”.

Within three decades the popularity of Ma Jawoni spread in the hilly parts of Bangmundi. More than twenty to thirty thousands devotees visit the place during three days of worship. Now cultural outfits have enriched the glamour of Ma Jawoni.

Villagers of Bandri, Serendi, Kalimati, Parantikar. Kuchi, Khusir, Gurudi etc. are waiting for the festival.

Fakir Aul Chand & Kartabhaja Sampraday & Sati mayer Mela

'To whom I 've not seen
How could I worship her'
The singer was in trance..his melodious songs were heard off the Akhra.. He was surrounded by his fellows. I sat for a while  and listened to him. I asked one of the connoisseurs ' who is the Baul?'
- no he is not the so called Baul. He is Mahasay..
-Mahasay??
- yea.. He is our mentor ..we worship Karta (lord).. We 're Kartabhaja sect--Mahasay kindles the path.. All  Kartabhajas present here are called Barati.
I was very inquisitive to his words. I wanted more about Kartabhaja.. their customs etc. With a smile the Barati said " Apan Bhajan katha..na kohio jatha tatha"--" don't say your rituals here and there".
Kartabhaja community strictly follows the codes of Satyadharma. The founder of this religion is Aul Chand Fakir. His philosophy of religion practices has been flowing orally from one generation to next.  Aul Chand rejected Vedas & Brahminical rituals. He denied the Gurubad. To him,Lord(Karta) is the ultimate goal of ritual practices. There is no need of any mediator to reach him.  An individual can attain the state of meeting Karta in right way without any  intermediary.
During 14th century there was social crisis. There were always conflicts between upper castes and low orders  in Hindu society. Brahmical cult oppressed the lower castes. UN-touchibility , prohibition to temple by the lower strata and other forms of restriction to them became social rules.This caste division and lordship by elites to weaker groups  gradually  transmitted to the  the Muslim society. Likewise, Baisams in Bengal  also dipped into the same water. Vasnabs originating from higher castes  showed supremacy over others belonging to lower strata.   Mahaprabhu wanted to bring all human beings under a classless umbrella but followers in due course began to disobey the egalitarian concepts propagated by Mahaprabhu.
 Oppressed lower strata of both Hindus& Muslims  wanted religion and social freedom. Under this juncture Aul Chand appeared as a Savior. His simple philosophy attracted both Hindus & Muslims.His path may be called as Sahajia path.
However, the followers of Aul Chand are called Kartabhaja. They are distinguished from Brahminical society as they do not worship idols. Again they follow 10 commandants similar to Christianity. Friday is kept for special worship ,fasting etc. The date is as much as pious day of Muslims.  Kartabhajas have no mantras in Sanskrit/Arbi. Their codes are narrated in Bengali songs-easily understood by common followers.
Dulal Chand  the successor of the cult composed & codified those songs and published it as Bhaber Giti..This is the only religious scripture and religion book of Kartabhajas. The cult was named as Satya Dharma.
 Aul Chand used to meet his disciples on the day of DolYatra for Satya Dharma discourse which gradually turned to Sati Mayer Mela.
In earlier Khusivisvasi,Sahebdhani, Balamai etc sects thronged to the mela..now I see Shaktas, Nagas,Aghori sampradya etc assemble here.   The space is now enlarged, Hindu deities are seen in Akhras during the Dol festival and being worshiped.
Evolution and  transformation of religion faith is a continuous process.

SATI MAYER MELA: KALYANI

 

 

SATI MAYER MELA: KALYANI

March 18, 2014 at 7:49am

The same congregation... comes to Kalyani Ghoshpara, from different places on the eve of Holi.  Devotees are being busy in holy dip in the Himsagar pond.  They have strong belief in its holy water. They have further conviction that all misery will wind up from mind & body once they take holy bath in the pond. It’s the magic power of Satima.  More stories you will hear if you witness Satimayer mela on the day of Holi.

The entire area of Satimayer mela becomes colorful on the day. People irrespective of religion, faith, caste assemble on this day. More than lakhs visit the shrine of Satima and urge for her blessings. The mela is  as old as of-three centuries.  Originally it was the holy-day fixed by Ram Saran Pal-the chief disciple of Aul Fakir for meeting. All the followers of Aul-sect were asked to meet, and experience and renew Satya Dharma.
Aul Chand (1694-1770)  was a powerful mystic fakir. He hailed from  UlaBirnagar.  He traveled widely in East Bengal.  In search of God, he came in contact with different religion-sects. His philosophy was seeded with the finer tunes of Sufiism, Vaisabvism, Islamism although he kept his own separation.  He was against Gurubad.  His followers are called KartaBhaja. Karta means Lord.  Aul’s followers are barred not to worship Guru. They are asked to worship only the Lord(Karta).  His philosophy drew a large number of low-order people. As Aul’s new outlook outcast orthodox Hindu society. His cult sooner loved by untouchable sects.  Aul Chand had twenty two disciples they are known as Bayes Fakir. Among those the chief was Ram Swarup Pal- the then landlord of Ghoshpara.   Ram swarup’swife was Satima. Devotees regard her as a Divine personality. She had the majestic power. There were adages that deaf-and dumb, blinds and others suffering from incurable diseases got new life by the grace of her majesticpower.

DulalChand son of Ram saran Paltook the charge of Karta bhaja sect folloed by iswar Chand. Aul, Ram, Dulal and Iswar are the four Gurus of Karta Bhaja. Dual chand codified the philosopthy ofAul’s in simple poems.  These are calledBhaber Gita.

Somprakash (1864) pointed that more than 65000 devotees assembled in Ghoshpara.

The same tradition is going on.

Today Satimayer mela is more than a religion-oriented mela.  Time has added new ingredients to the event.

Success Story of MNREGA : Khatra,Bankura,West Bengal

Success Story of MNREGA : Khatra,Bankura,West Bengal

December 24, 2013

My recent visit to Khatra Subdivision  is a windfall  to my experience.  The panoramic views of Mukutmanipur and surroung hills .hillocks and dam has  undeniably  smoothened my mind. However I got much more than expectation while visiting success  of MNREGAs here. On other days whenever I roamed Jungle Mahal  I had been skeptic as well as pessimistic about MNREGA.  I saw scattered ,unplanned and unproductive works done with the support of this mega project.  Community as a whole harvested little from it. Sporadic ventures failed to make it sustainable and productive.  Multiple positive buds from MNREGA did not come out.  Seldom people felt it their project. This very impression   pained me  every time. However, after visiting  orchard rearing under the umbrella MNREGA in Khatra sub-division changed my mind set. Now I am hopeful with the inherent power of the project  on seeing some of those brilliant works.

The sole objective of the project is not to  give jobs to the odds in any way but to create social assets simultaneously.   It must be productive and bear fruits continuously. Community must share fruits equally. Another point is important to its mission is of social participation, social inclusion  and social resource preservation. Equally important is of incorporation of bio-diversity, which is economically, ecologically vibrant. 

One of the poor blocks in Khatra sub-division is Indpur. The block is dominated by tribal and scheduled castes. Those  low-order people are landless or owner of a bit of lands. Topographically the entire area is undulating, rain-fed and terrain of infertile soils. Paddy is the single crop of the region barring some patched areas.  Vast barren lands are there with out greens.  The poor groups have to migrate other parts in search of jobs. Poverty and misery made them depressed and cynical. Tribals and other SCs lost their confidence burdened with shocks and stress all the time.

 Under above situation Dr.Babulal Mahato- a young block level administrator of Indpur block  saw hope within MNEREGA project. With his agricultural background  he wanted to experiment his earned technology blending with administration and people’s participation. He wanted to make them involved in  mango orchard farming. Initiall it was not an easy job. However, ultimately he managed to bypass negative thoughts. Landowners of the community agreed to his ideas of leasing lands to the SHGs teamed by tribal and SCs.  Under Mnrega    he flowed funds for best utilization of fallow lands with potential ventures. He has shown Orchards prospects in many parts of the block. I have already written the success story of Lipidiri. He has already set up 130 gardens. The new venture is now at Brahmandiha,gram panchayat, in Bhalukbhasa village in Phhlkhusma mouza.

Under Babulal’s stewardship  seven SHG-groups have been formed. One of those group is of Sardars who are tribal. These seven groups have taken lease land of 250 bighas of in a compact block. Groups have been tied with local panchayats. Input costs like fertilizer,compost,saplings and other contigent materials are supplied by the Panchayats. Lease sharing is on the basis of 40:50:10 among  SHGs, Landholder and Panchayats . Landholders  and Panchayes will receive share after the  garden starts harvesting.  This project came into operation from 8^th August 2013. They have already sown abot 10000.00 plants. Works is on full swing. Groups have cultivated  seasonal vegetables. We were offered  tasty cucumber while on the field.  Priyotosh Pathak a rural youth is  monitoring the whole program. Pathak’s sacrifice moved me. I apprecaiate his challenge  change in this drought prone area. 

Babulal accompanied me the spot. We shared and discussed a lot. We came to conclusion of refinement of the project incorporating diversification of crops and adding non-crop segments.

Unbelievale experience I got in Indpur.

This model is best suited in Junle Mahal. Institutional arrangements  of the project can be developed in other parts of India.

MNEREGA  is a sharpen weapon , it can  weed out all evils if properly used.

A talk on Unified battle against odds. 22 December, 2013

They are Savars- a primitive tribal community mostly found in Jharkhand, Oddisha and West Bengal states of India. They are forest people living on hunting, forest food-gathering and forest animals. During Brtish period, they were notified as criminal tribe. However, after independence it was lifted & de-notified. These are all paper works. Savars still remain beyond the orbit of civilization. People are afraid of them as because they bear the dark spot of 'criminals". They are not given jobs locally. Again, they are land less thus unable to harvest food for themselves. Their food habit is different from other castes. Society see them in a low profile. Illiteracy,poverty, migration have made their livelihood hell. Their life style is aggravated by addiction to liquor &drug. Their starvation story - death of five Savars under malnourishment & starvation in Amlasole wake the nation a few years back. Time has changed a few women of Lipidari village in Ranibandh united to fight against poverty. They took a vow to eradicate poverty. They wanted a smooth living. They formed Self Help Groups took barren, fallow lands from others. With the administrative support they converged MNEREGA schemes to productive occupation. Beautiful mango orchards sprang up with their collective action. A revolution occurred in Lipidari village. They got employment. Now there is no migration from the village. Women are sending their children to schools. They have harvested tons &tons mangoes.They are growing vegetables. Their action has been credited by the Government. Their success story reached other down-villages. Dr.Babulal Mahato, Dy.Magistrate of Khatra is happy with the Savars of Lipidari.